July 8, 2011

Nutritionist, Luis Mayer, checking-up children at the office
One of my main interests in studying theology is political theology. Political theology, that is, the practical and the theoretical visions of what theology could be, is an attempt to reconcile theology with other academic disciplines and socio-political infrastructures. In doing so, one is better apt to understand theology in the context of history, society, politics, economics, health, business, education, etc. In short, the question of what it means to be a religious human being in the world is addressed more adequately.
The world we inhabit is neither secular nor religious. Entities such as national governments, international institutions, multi-national corporations as well as the Church (or another religious institution) help form people’s conceptions on the world. The world is both secular and religious. It is a difficult concept to grasp as a theology student, though, since it is a dogmatic truth (being a Catholic!) that the Church is one, holy, catholic, and apostolic. I believe that anything different from this view is false. But, as global citizens, Christians must understand that to live in the world, participation in civic events, the local and global economy, national politics, as well as the Eucharist, is not only necessary, but inevitable. Even non-religious persons must encounter religious language that pervades modern society, albeit many times negatively. READ MORE
on and initiative is certainly there! But, sometimes, the interactions seem artificial as one simply jots down or clicks away at the answer to a question. The surveys must be that way, though, so that there are numbers and figures for IRD to measure the quality of the work being done.Development, in all senses of the word, requires progression. Progression always entails a beginning and an end, a past and a future, as well as a stimulant that nurtures that growth. For International Relief & Development in Florencia, development is nurturing. Nurturing internally displaced persons and communities through health, education, and empowerment allows IRD to support families’ and communities’ progress from a bleak and anxiety-ridden past toward a more stabilized future. The growth IRD hopes to see in beneficiaries is not one divergent from one’s past—and one’s identity—but one moving beyond one’s former troubles by re-establishing oneself through nutritional, social, and political integration. 

